There are seven wheels of energy spinning inside you. If you pay careful attention to the descriptions given below, and remember them, you can experience these spinning wheels.
a. Mūlādhāra Chakra
The Mūlādhāra Chakra is a square wheel with a rose-colored triangle inside, located between the anus and the vagina or the base of the penis. In the center of the triangle is a red phallus moving up and down, continuously emitting white sparks of semen.
Here you will find Kundalini Shakti, the serpent power, coiled around the phallus and drinking the semen that is being ejaculated. This is the starting point for the supreme energy of the cosmos, manifesting creation.
Imagine the bīja “lang” emanating from this square wheel and rising upward to the crown of the head. When you pronounce this sound, the upper part of your tongue touches high on the upper palate. You must feel that touch. Do likewise for the sounds emanating from all the other chakras.
b. Svādhiṣṭhāna Chakra
The Svādhiṣṭhāna Chakra is the sex center. A trisul, or trident shaped like a yoni, resides within this six-petaled lotus. It has an orange color, and a white moon adorns it. In this place, the vibrations of sex keep spinning around and around like a wheel. This is the original seat of the transcendental Goddess (the meaning of “Svādhiṣṭhāna” is that the Shakti resides there).
From here, the sound of the bīja “vang” rises to the crown. It is the seed-sound of nectar, being of a rose color, denoting the mixture of semen-white and blood-red.
The clitoris is the seat of Kundalini, identifiable with the snake god Kumāra.50
c. Maṇipūra Chakra
The Maṇipūra Chakra is the navel wheel, a 10-petaled lotus spinning at waist level and shining like fire with yellow and orange hues.
From here to the crown of your head the sound of “rang” continuously spreads upward. Repeat this sound seven times: this is the wheel of fire, which transforms lust into power.
When ejaculation in men, or orgasm in women, is controlled, the Kundalini power is no longer fed by the semen or the blood. So it uncoils and moves upward in search of nectar. It shoots up the suṣumṇā, into the Sahasrāra, and obtains its nectar from the moon there.
What this means is, physical orgasm is replaced by spiritual orgasm. The intercourse takes place in the mind, and a supreme relaxation occurs—in the form of a spiritual explosion bursting forth in every color.
Sometimes aspirants will actually see a hooded cobra dancing before their eyes. That merely denotes intense sexual energy and the fears associated with it, nothing more. There is absolutely no cause for fear if you encounter such experiences. Remember Kumāra—the serpent power—has as his vehicle the peacock, born enemy of the snake.
d. Anāhata Chakra
The Anāhata Chakra is the wheel of unconditional love. It is a 12-petaled wheel, circulating in the air around your chest. It is dominated by yellows and greens, the colors of vegetation.
From here to the crown of your head, the sound of “yang” resounds upward. Say it seven times: by sharing our powers with others, we enter this wheel of unconditional love. We give because it is our nature to share; we give without expecting any return whatsoever. This wheel brings you unlimited prosperity, which grows and grows the more as you give.
e. Viśuddhi Chakra
The Viśuddhi Chakra is the wheel of astral communication in space. It is a 16-petaled lotus, located near your neck. It is colored light blue and dark blue, like the sky.
It spins to the sound of the bīja “hang,” which spreads upward toward the crown. Utter this sound seven times: by placing your attention here, you can acquire powers such as hearing at great distances, seeing faraway things and places, and talking with spirits, apsarās, angels, goddesses and gods.
This is the wheel of communication in space across immense distances. The ability to enter another person and know their experiences as your own is obtained by the prolonged practice of paying attention to this wheel.
f. Ājñā Chakra
The Ājñā Chakra is the wheel of time. It is a two-petaled lotus located between the eyebrows. Focus here to travel across time.
g. Sahasrāra Chakra
The Sahasrāra is the wheel at the crown of your head, the brain wheel. It is a thousand-petaled lotus, containing all the colors of the rainbow to one degree or another, but predominantly blues and violets. From here the sound of the bīja “hrīm” continuously emits light beams that flash above your head.
h. Guru Pādukā
This is the wheel of the Supreme Being, which is none other than your own Self. It is located at the feet of the Supreme Guru, located nine inches above your head, in the center pod of the Sahasrāra. The letters hasaum and sahauḥ glow upon the guru’s feet. They are surrounded by an eight-petaled lotus. Each of these petals contains abundance beyond measure; they are sometimes called the Aṣṭa Lakṣmīs and sometimes Sudarśana.
These petals are filled with millions of round disks of every color, arranged in geometric patterns and taking the form of worlds. By focusing your attention on any disk, you can gain entry into that world and become its creator Brahma, its sustainer Vishnu, and its dancer Shiva. The half-female, half-male form of Shakti-Shiva (known as Ardhanārīśvara) stands atop your head, facing in the same direction as you. The feet above your head belong to Ardhanārīśvara.
In this form, Shiva the creator is eternally surrounded by his own yoni, emitting an unending, life-giving stream called Ganga. The divine form of this nectar is time. The earthly forms of this nectar are the juices of sex. Physical orgasm depletes life-energy and ends in a very short time. But spiritual orgasm has no end. It is called brahmānanda, the bliss of creation.
The sound of this creation is like that of an ocean: “ōm.” Imagine a million people at a gathering, each talking to their neighbors. An ocean of sound rises from that huge communion: the sound of ōm is like that.
Your aim is to raise yourself above your own head and merge into that form, to experience unending spiritual orgasm—what you may call the dance of the galaxies, the dance of rising waterfalls, the divine light and sound show. The joy you experience will shower your entire body with a thrill like you have never known before. The experience is indescribable. You will literally bathe in the nectar-like waters of life. There is total freedom from tension—which is very unlike a physical orgasm; it satisfies a million times more. Stay in this state for as long as you can; there can be no higher happiness than this.
Then what happens? You are no longer in control. There is no “you” to be in control. You only experience feelings and visions. It’s as if you have experienced an intense multiple orgasm: you are thoroughly satisfied, your body has lost its weight, it is floating away, walls and ceilings are no longer obstacles. You are being carried by rainbows. You rise above the city in which you dwell, above your country, above the oceans, above the Earth; soaring beyond the moon, beyond the sun, entering the star field, past the constellation of the Seven Sages and Dhruva,54 beyond the galaxies and the worlds, finally entering the abode of Mother Goddess, an Island of Jewels.
Witness there the playful, erotic fun. Frolic, singing and dancing, enjoying multiple partners without inhibition. You have entered the source of the cosmos, Sri Yantra, in the womb of the Divine Mother. You have become a part of her, to live eternally in Waves of Beauty, Saundarya Laharī.
If it seems I am getting carried away, well, it is true, I am carried away. I have no will of my own. At the will of the Mother Goddess—who loves erotic sentiment (rati priyā), because Eros loves life—I have put these few thoughts down on paper, for you to consider seriously and practice.
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