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Sunday, October 11, 2015

SSB — Part 28: Bhavānī, Bhāvana, and the Axe of Non-Dual Knowledge (Nāmas 112–117)

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  112. Bhavānī Devi is called Bhavānī. “Bhavani Bhoda Samāya” so says the śruti. This means the word Bhavānī is used to describe Devi when ...

SSB — Part 27: Kuṇḍalinī and the Thread-Light of Consciousness (Nāmas 110–111)

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  110. Kuṇḍalinī Kuṇḍalinī means a circle or a spiral. The movement of awareness takes on a spiral line or a helical path traversing all th...

SSB — Part 26: The Knots of Fire, Will, and Ascent (Nāmas 101–109)

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  101, 102. Maṇipūrāntaruditā & Viṣṇugranthivibhedinī Devi resides in the Maṇipūra cakra and there She cuts as under the knot of Viṣṇu....

SSB — Part 25: Kula, Akula, and the Root of Ascent (Nāmas 95–99)

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  95. Kulayoginī She practices Yoga to the Kula. In the Tantrika interpretation Kula Yogini is a woman sādhaka who is available for the ka...

SSB — Part 24: Guarding the Secret of Kula (Nāmas 91–94)

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  91. Kulasaṅketapālinī She protects the symbolism of kula. The Āgamas say ‘gomāṁsaṁ bhakṣayen nityaṁ’. This literally means that every day...

SSB — Part 23: Bālā’s Victory and the Breaking of Duality (Nāma 74)

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  Bhaṇḍaputravadhodyuktabālāvikramananditā She is pleased by the action power of Bālā Tripurasundarī, Her daughter who killed the sons of B...

SSB — Part 22: The Ocean of Nectar and the Axis of Desire (Nāmas 61 & 63)

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  61) Sudhāsāgaramadhyasthā Resides in the Ocean of Nectar. Nectar is a symbol of sweetness and immortality. The sweetness refers to the a...